1/28/2014

Film Screening and Lecture on DV

“The Second Lecture of Film Screening and Lecture on Domestic Violence Reported by Keiko Kawaguchi

On Tuesday, December 17th, “The Second Lecture of Film Screening and Lecture on Domestic Violence sponsored by Pandora Inc. was held at Shibuya Uplink. First of all, the documentary film based on the testimony of DV victims in the United States titled, Defending Our Lives (1993 production) was shown. It is a rare piece of film depicting the point of view of the victims through their testimony of their terrifying fear of DV. After the screening, Yukiko Tsunoda, a lawyer who had researched the reality of DV for the first time in Japan in 1992, commented on the content of this movie. The first part of my report contains a note on the significance and a rare feature of the movie followed by a summary of the lecture.

Significance of the Movie, Defending Our Lives
The main feature of Defending Our Lives describes the fear and reality of DV told explicitly from the point of view of “the victims.” The main characters are 4 American women in prison on charges of murdering their husband or lover (i). After many years of tolerating unjust violence from their husband or lover, the women resulted to killing the abusers at the price of being accused of murder.

One by one, these women talks quietly about their psychological state of mind caused by cruel mental and physical violence they had continued to bear – an experience that cannot be simply expressed by words like human rights violations against women.”

What choices did they have? Even if the only choice left was to kill, the psychological process that led to their act can only be understood by those that actually experience the situation.

The film contains footages from video recordings taken during police interrogation and beat-up face photo shown as evidence of violence, but the film exclusively is composed of testimonies of four women.

As a connector of these independent testimonies, footage of an ex-DV victim, a district attorney and university professor, is inserted as she talks about punishment and sin of women before the students of the Harvard University School of Law.

According to the movie, the criminal law of the United States (at the time of filming) judged the act of killing by DV victims as a first -degree murder which was a heavier crime than that of the serial killer or serial rapist. Through the voices of these female victims who had to resort to killing to protect their own life, it can be said that the significance of this work is to appeal to the public the lack of awareness of justice system on DV.

I fought. Thus I am alive.” These words of a young black woman spoken at the end of the film hit my heart hard. This is a shocking movie, an eye-opener, based on a rare testimony of survivors.

Lecture by a Lawyer, Yukiko Tsunoda, Following the Screening
Yukiko Tsunoda was one of the members of women’s group that introduced the concept of DV in Japan after conducting a survey on domestic violence for the first time in Japan in 1992. She lived in the United States from1994 to 1996 to observe how DV Prevention Law operated. At that time, she found what was great about the system was that along with the operation of the DV Act was the mechanism of American DV survivors participating in a process to make the law. In Japan DV Prevention Law was enacted for the first time in 2001. Even after 20 years, the point this movie produced in 1993 (ii) tried to reveal to the public has continued to be a “new topic in Japan, is beyond comprehension for Ms. Tsunoda.

She further pointed out the lack of understanding of DV by the Japanese judiciary by bringing up an example of two trials she was involved in. They were both incidents similar to the cases of women who appeared in the film, Defending Our Lives. One is the case in 1991 which took place before Ms. Tsunoda introduced the concept of DV in Japan. The concept of DV at that time was unknown in Japan even to Ms. Tsunoda so that DV and violence which had been in the background of the case was not recognized by the prosecutor nor the judge; and as a result, the defendant, the DV victim, was imposed a severe sentence. The other case was that which occurred right after the DV Act was established and enforced in 2001. In this case, the DV Act worked against the defendant. The judges applied the newly enacted DV Act to question the defendant why she had not consulted with a lawyer to seek resolution through law before taking an action of murdering. Ms. Tsunoda made an important point that, “someone can acquire the profession in law even if that person has absolutely no knowledge or understanding about rape and DV, which is the core problem.”

Structure of submission and domination produced by violence place such a grave psychological and mental impact on women that they are pushed beyond the limit of “No Way Out and left with no other choice but to kill their abusers. This is what Defending Our Lives is all about, depicted through the voices of women.

Immediately after watching the movie, to hear a concrete story from Ms. Tsunoda who dealt with similar trials in Japan, I was able to re-confirm how important it is to understand the issue from the viewpoint of the victims of DV. I think the main point in question is the need for the society, including the police and lawyers, to recognize the problem of DV correctly from the standpoint of the victims. I truly hope from the bottom of my heart that law, reflecting the voices of victims and survivors of DV together with the social structure to support the DV victims will soon function properly and effectively.

The last point made by Ms. Tsunoda was that DV is said to be an emotional abuse against children. It is also the problem reflected in the second film, an animation titled, Dad, don’t Hit Mom. The need for gender education for children has also been proposed in order to break the intergenerational chain of DV. To do so, budget is needed. And to ensure such a budget, we need to enact such a law. The lecture was concluded with Ms. Tsunoda’s strong statement, “The root of the budget is the law!”

Defending Our Lives (1993 production)
Director: Margaret Lazarus
30 min / Japanese dubbed version / incl. study guide
DVD with screening rights ¥ 40,000 (tax not included) (Limited to schools and public use)
Received 66th Academy Short Documentary Film Award in1994

(i) All the women in the movie, including the four who made the testimony are members of the victim support groups in the private sector, BWFB (Battered Women Fighting Back!). The organization was launched in order to help the women in prison for killing their abuser, and it is actively appealing to the public that DV is currently a serious human rights violation threatening women and children.
(ii) The film was produced by Cambridge Documentary Film. It is an NPO that has produced, directed, and distributed documentary films on various social issues such as image of women, DV, trauma, rape, eating disorders, self-awareness, media literacy, homophobia, labor movement, gender roles, career counseling, nuclear war, health crisis related to sex and reproduction, and parenting by gay and lesbians. Films produced have won many awards, including an Academy Award, and it has been screened at the United Nations, the National Assembly, and in the U.S. Senate and House of Representatives.

Translated and adapted by M. Doioka from the following Japanese site: 


12/31/2013

Report of the Taipei Women’s Rescue Foundation Visit - Prior to the opening of the Peace Memorial Museum of the Comfort Women and Women’s Rights



This December, a museum will open in Taiwan that retains the history for the purpose of resolving the Taiwan’s comfort women issue. Prior to this, I had an opportunity on September 4 to visit the Taipei Womens Rescue Foundation that was in preparation of the museum and to interview its representative, Ms. Shu Hua Kang and its international public relations staff, Ms. Shuang-shuang Sandra Keng.

Taiwan’s Comfort Women Issue
The Foundation was established in 1987 setting out to stop trafficking girls for prostitution which they were forced into due to poverty. Since then, the Foundation has dealt with DV issues and, in 1992, started engaging in activities to resolve Taiwan’s comfort women issue.

Representative, Ms. Kang (right) and Ms. Keng

The fact not so well-known in Japan is that many Taiwanese women were also forced to comfort Japanese soldiers during World War II. The estimated number of those women is approximately 2,000.
Since 1992, the female victims (like halmeoni in Korean, they are called ah-ma in Chinese which means grandmother) have spoken out and the number reached 58 by 1996. Many of them have passed away by now and there are only 6 survivors. The oldest of them turns 92.
Remained documents prove that women were recruited back then by the government office in Taiwan under Japan’s control and indicate the Imperial Army’s arrangement for transportation for the women. The Japanese government’s involvement in this matter has been clearly proved, however, all trials that demanded the Japanese government for apology and compensation to comfort women so far were lost. Still, the ah-ma say they are not lost at heart.
The ah-ma and their supporters have had public protests on every August 15 in front of the exchange association (an alternative to the embassy). Although the Foundation and supporters have been the only protesters for the last 4 years due to aging of the ah-ma, they did hand over a protest to the association staff. Starting next year, the protest day will be switched to August 14 as it became the memorial day for comfort women.

Mental Care
Taiwanese ah-ma refused the compensation offered by the Asian Women’s Fund in Japan because an apology by the Japanese government was all they wanted.
The Taiwanese government has not raised an official protest against the Japanese government but has offered livelihood aid to the ah-ma. The Foundation staff have supported the ah-ma treating every one of them sincerely.
The Foundation has particularly put an effort on mental care.
The Foundation and supporters have offered over 70 workshops for the ah-ma who were physically and psychologically hurt as young and had lots of hardships even after that. Creating an opportunity for the ah-ma to enjoy singing, dancing, and drawing pictures, and also speak out their memories helps them to bring out their anger against the Japanese government as well as their harsh fate, and also to heal their pain in heart. Some workshops gave an opportunity to put on a wedding dress to the ah-ma who gave up on marriage for the past that they had no choice but to become comfort women.
There was also a project to make the ah-ma’s dreams come true. Their dreams such as serving as a police officer or mail carrier for a day became real in the project. Behind those dreams was the adoration of the ah-ma who took care of laundry at the police department over 20 years or who longed to be a mail carrier because the occupation was a civil servant and required a reading skill.
These activities show that the Foundation has supported every ah-ma’s life staying closely with their heart, which is quite impressive. These activities are no longer possible as the surviving ah-ma are quite old; however, counselors are still remaining a strong support for the ah-ma by visiting their homes individually.

The Foundation
The Foundation has also made a significant contribution to the revisions of laws in regards to violence against women and children. The executive board members of the Foundation are female activists and lawyers. Some woman started off with the activities at the Foundation and ended up as the legal director of the government. The Foundation’s strength is the connection with politics and laws. There are 50 staff members total and many of them are still young. Upon our visit, too, over 10 young staff members were working with their PCs at their individual booth in the Foundation office. These staff members are not volunteers but are paid the salary almost equal to the amount a university graduate with no career experience would usually receive in Taiwan. This made both my accompanied graduate student and me pretty envious. The Foundation is operated by the government assistance and donations. It made my wish for such a powerful women’s movement even stronger.

The Foundation staff
  
For the Museum Opening in December
The Peace Memorial Museum for the Comfort Women and Women’s Rights are surely getting ready for its opening on this December 10 (the World Human Rights Day). President Ma Ying-jeou is scheduled to attend the opening ceremony.
“The success of this museum is the first challenge,” says Ms. Kang. They wish the museum to be a training ground that hands down the history to the next generation and shows the history from a global viewpoint. It will contribute to prevent violence against women as well as wartime sexual violence.
“For the development, peace, and safety for women” – this is the motto of the Foundation.


Representative Kang next to the sign of “No More DV!”

Through the visit to the Foundation, I was quite impressed with their powerful activities by sincerely staying close with female victims including comfort women. My wish now is even stronger for WAN to play a role in the global solidarity of women and strengthening of women’s rights.

Please visit the Foundation’s website which is also available in English (http://www.twrf.org.tw/index.asp) and the website of Taiwan’s Virtual Museum on Sexual Slavery by Japanese Military which is also available in Japanese (http://www.womandpeace.org.tw/www_jp/index.html). Furthermore, with the Foundation’s cooperation, the special exhibition “Taiwan “Comfort Women” Testimonies: How Ah-ma were Made into Japanese” is underway at the Women’s Active Museum on War and Peace (WAM) in Waseda, Tokyo until June 2014. (For details, see http://wam-peace.org/.)

WAN is planning to cover a story about the December museum opening on our website*.
*Note: The museum opening has been postponed to mid-2014. 

Original article on the WAN website:  http://wan.or.jp/reading/?p=12210
translated and adapted by K. Moriya.

12/30/2013

Current Concept of Worldwide Women’s Action Network (W-WAN)


The Worldwide Women’s Action Network (W-WAN) has started an English-language blog  (http://worldwide-wan.blogspot.com/ ) since September 2011.  

The launch of this project was summer 2010 when I got an email from the current Chief Director of Women’s Action Network (WAN), Chizuko Ueno.  She wrote, “I want to make an English version of WAN.  I want to get non-Japanese speakers to know that, in Japan, there is a unique website like WAN.” 

I found it meaningful and promising.  I was curious, too.  I was working on an interesting translation project at that time, through which I recognized a trend to transmit voices in Japan beyond Japanese-speaking world via English.  So, in reply to her I said, “Okay, let’s try.”


We called our new-born project as English WAN (E-WAN) at first.  Yet, two months later, fall in 2011, we decided to change it into Worldwide-WAN (W-WAN).  Why?


At the very first meeting for the project, I murmured, “Our objective is to deliver Japanese women’s voices beyond Japanese-speaking world, in other words, give voice to Japanese women who are almost voiceless now in English-speaking world.  And simply for this, we would employ English language to make a blog because it is the dominant language in the today’s world.  In a way, I’m not very comfortable to call it English WAN.” 

Agreeing with me in full flood, Ueno started to explore alternative ideas.  By the time the meeting was over, we decided to name it Worldwide WAN instead of English.


Using English language, which is for the overdog in large part from global and historical perspectives, we deliver Japanese women’s voices who try to connect via WAN, that is, voices of the underdog who need to be connected.  

Although joined by skillful members using English language for work in some way, we never go for native speakers English.  Our priority is not given to become or copy the overdog.

To create and deliver voices which would be unheard if letting it lie, we now take others’ language and embark on this challenging project – for even further sisterhood between the strong and the weak divided by the past and current world order.  We would be pleased if you could understand our concept and goal, hear the voice, and cooperate in sharing it. 


Originally written in Japanese in December 2011, and then written in English in December 2013 by Shin Yamaaki, W-WAN founding chief.